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A Nation Richly Endowed Ghana is richly blessed with natural and human resources. The country possesses some of the world's finest deposits of gold and diamonds. It is endowed with bauxite, manganese

pet ownership

Filth Has Spiritual Consequences Okronkronyi Nyame Somafo Yawoh teaches that filth is spiritually derogating and spiritually taxing. According to His teachings, acts that pollute the natural environm

Among the Akan people of Ghana, pouring libation is one of the most important traditional religious practices. It is a solemn ritual through which people communicate with the spiritual world. The act symbolizes reverence for the ancestors, recognition of the Supreme Being, and a request for protecti

Ghana stands for “God Has Anointed the Nation Already.” Many Ghanaians see their country not merely as a geographical territory in West Africa, but as a land endowed with immense natural, human, and spiritual blessings. From abundant mineral wealth to fertile agricultural lands and a vibrant populat

In Ghanaian society, names are never random. A name is a story, a memory, a prayer, a verdict on experience, or a declaration of destiny. Ghanaian surnames—particularly Akan surnames—carry deep cultural meanings that often encode family history, spiritual beliefs, social struggles, and moments of tr

Among the Akan people of Ghana, names are more than labels—they are living symbols of heritage, identity, social bonds, and spiritual connection. Akan naming traditions reflect a society where lineage, ancestry, and morality are woven into the very words that identify a person. Origins of Akan Surna

A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be o

Among the Akan people of southern Ghana, funerals are more than ceremonies—they are profound cultural, spiritual, and social events that reflect the community’s understanding of life, death, and the afterlife. Central to Akan beliefs is the conviction that life continues after death. While the body

Among the Akan of Ghana, naming is never a casual act. Names locate a person in time, history, morality, and the spiritual universe. One of the most distinctive Akan naming practices is the giving of day names (kradin), assigned according to the day of the week on which a child is born. These names

Animism is the belief that the environment and society are populated with spirits. Many Ghanaians hold animistic beliefs, maintaining that their surroundings are inhabited by spiritual beings. Some of these spirits are believed to be benevolent, while others are considered malevolent. Animistic beli

Introduction: Sport as a Mirror of Ghana’s History Long before Ghana was known by its modern name, sport and physical competition were already embedded in the social, political, and spiritual life of its people. From the ancient kingdoms of the Gold Coast to independence in 1957 and into the modern

The article explores the notion that the devil causes people to commit deviant and criminal acts

The article examines the evolution of Akan public announcement systems

A description of a major Akan cultural ceremony to honor women for prolific childbearing

Among the Akan people of Ghana, belief in God occupies a central place in everyday life. The Akans have long regarded God, known as Nyame, as the Creator of the universe, the source of all life, and t

One of the most important features of Akan religious and funeral traditions is the pouring of libation, known in Twi as nsaguo or mpaeyie. The word nsaguo literally means the pouring of an alcoholic d

Asase Yaa, in the indigenous religion of the Akan people, is regarded as the great female spirit of the earth. She occupies a position of honor and importance second only to Nyankopon, the Creator. Th

In traditional Ghanaian society, old age is not merely a biological stage of life; it is a position of honor, wisdom, and social responsibility. Elderly men and women occupy a special place within fam

witchcraft

Rastafarians

Conspicuous Consumption and the Funeral Arena The term “conspicuous consumption” was coined by the American economist and sociologist Thorstein Veblen in his classic work The Theory of the Leisure Cl

Understanding One of Ghana’s Most Enduring Social Questions Research on witchcraft in Ghana spans nearly a century and reflects the country’s continuing struggle to understand belief, accusation, fea

In Akan society in Ghana, a chief occupies a revered and sacred position. He is the custodian of the land, the representative of the ancestors, and the moral leader of the community. The stool symboli

For centuries, Ghana has stood at the crossroads of global cultural encounters. Long before the modern era of globalization, the land now called Ghana was already a bustling center of trade and intera

Vultures Were A Once Familiar Presence in Ghana’s Skies About fifty years ago, vultures were a common sight across Ghana. One could hardly walk a short distance without encountering them. They perche

King of Highlife, Nana Ampadu Among the pantheon of Ghanaian musicians who shaped the soundscape of modern West African music, few names command the reverence accorded to Nana Kwame Ampadu I. A compo

In 2019, Ghana made a bold and historic statement to the world. Through an initiative known as the Year of Return 2019, the country invited people of African descent across the globe to reconnect with their roots, history, and identity. This was not just a tourism campaign. It was a deeply symbolic

History is rarely linear. It moves in cycles—of rise, dispersal, memory, and resurgence. In July 2010, under the floodlights of Soccer City in Johannesburg, a moment unfolded that seemed to collapse centuries into ninety minutes (and then one hundred and twenty). Ghana’s Black Stars stood on the bri

An observable feature of Ghanaian social life is a recurring tendency toward silence in moments that might otherwise call for resistance or confrontation. Even when individuals experience clear forms of mistreatment, there is often a strong social and cultural pull toward restraint rather than actio

With colonialism came missionaries who sought to convert Africans to Christianity and, in the process, reshape African ways of life. This encounter was not culturally neutral. It involved a systematic attempt—sometimes subtle, often overt—to redefine African identity, values, and social institutions

Politics, at its core, is a struggle over resources, influence, and authority. While much of political competition is expressed through negotiation, elections, and policymaking, history shows that the pursuit of power can also result in extreme acts, including the deliberate taking of human life. Ho

Introduction Adinkra cloth is one of the most important traditional textiles of Ghana and a significant cultural expression among the Akan people, particularly the Asante. Unlike Kente cloth, which is woven, Adinkra cloth is made by stamping symbolic designs onto fabric using special dyes. The cloth

The Akan of GhanaThe Akan are an ethnic group that live in Ghana. They occupy a broad stretch of territory extending from the coastal areas to the central forest belt of the country. Historically and culturally, the Akan constitute one of the largest ethnolinguistic groups in Ghana and share closely

The leadership of Yaa Asantewaa in the 1900 war against British colonial rule remains one of the most extraordinary and symbolically powerful episodes in African resistance history. Her decision to lead the Ashanti (Asante) in armed rebellion was not an accident of circumstance—it emerged from a com

In 1964, at just 22 years old, the newly crowned world heavyweight boxing champion Muhammad Ali stepped onto Ghanaian soil—and into African history. Fresh from his stunning victory over Sonny Liston in Miami, the young champion—then newly renamed Muhammad Ali—embarked on a tour of Africa. One of the

The Slave Trade and Demographic Devastation When we talk about Africa today—its borders, its languages, its religions, its politics—we are also talking about colonialism. The Africa we know in the twenty-first century did not emerge naturally from the past. It was profoundly shaped by centuries of f

Recent reports in the Ghanaian media have once again drawn attention to a disturbing and persistent problem: the murder, attempted murder, and lynching of women accused of practicing witchcraft. These incidents are often shocking in their brutality and tragic in their consequences. They also raise a

The Akan constitute one of the major ethnic groups in Ghana, accounting for approximately 46 percent of the national population. They speak Twi, a language that is understood and spoken by nearly 90 percent of the country’s population. The Akan are made up of several subgroups, including the Asante,

Life on the Streets: A Visible Social Failure On the streets of Ghana, many people living with mental illness wander without care, shelter, or dignity. Some are dressed in dirty, tattered clothing; others are barely clothed, and a few are completely naked. Their presence is a visible reminder of a d

Widespread Beliefs in GhostsAlthough no large-scale self-report study has been conducted on belief in ghosts in Ghana, it is fair to say that belief in ghosts or apparitions is widespread across the country. These beliefs are especially strong among the Akan of southern Ghana, where ideas about deat

Cohabitation refers to an intimate arrangement in which a man and a woman live together in a shared residence without being formally married. While cohabitation has become increasingly common in many contemporary societies, it is generally frowned upon in Akan society and regarded as socially improp

Sociologists use the term ableism to describe prejudice, discrimination, and social exclusion directed against persons with disabilities. The terms ablism and disablism are also used in the scholarly literature to refer to the same phenomenon, namely, the systematic disadvantaging of people whose bo

In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015).

Akan perceptions of God can be discerned from the rich array of names and appellations used to describe the Supreme Deity. Among the Akan, the name for God is Nyankopɔn (Onyankopɔn), the Supreme Being. Etymologically, the term is often explained as deriving from “Onyame koro a ɔyɛ pɔn,” meaning “the

African witchcraft versus European witchcraft have been the focus of local discussions about witchcraft in Ghana for many years. During the period of European colonization, westernization, and the early stages of modernization, people in the Gold Coast (now Ghana) struggled to explain the wide gap i

A visitor to Ghana will quickly notice something striking on the roads: commercial motor vehicles speak. Tro-tros, buses, taxis, and long-distance vehicles often carry inscriptions—short messages painted boldly on the body of the vehicle. These inscriptions may appear on the back of the vehicle, acr

Witchcraft is commonly understood in Ghana as a supernatural power believed to be possessed by some individuals, enabling them to influence the behavior, health, fortune, or misfortune of others—either as victims or beneficiaries. Belief in witchcraft and witches remains widespread and deeply embedd

A new religious movement has emerged in Ghana known as Asomdwee Ntonton Som, a name that translates literally as “Peace and Exaltation Religion.” Ghana is a deeply multireligious society, long accustomed to religious plurality. Christianity—represented by historic denominations such as Catholic, Pre

Almost everyone dreams of success. From childhood, we are taught to aspire, to achieve, and to “make it” in life. Parents encourage their children to succeed, communities celebrate successful people, and society often rewards those it considers accomplished. But an important question remains: What d