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Conspicuous Consumption and the Funeral Arena The term “conspicuous consumption” was coined by the American economist and sociologist Thorstein Veblen in his classic work The Theory of the Leisure Cl

One of the most important features of Akan religious and funeral traditions is the pouring of libation, known in Twi as nsaguo or mpaeyie. The word nsaguo literally means the pouring of an alcoholic d

Among the Akan people of southern Ghana, funerals are more than ceremonies—they are profound cultural, spiritual, and social events that reflect the community’s understanding of life, death, and the afterlife. Central to Akan beliefs is the conviction that life continues after death. While the body

In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015).

The pundits have given their verdict, but well-seasoned by experience and standing beyond the critics, naysayers, and doubters, the Ghanaian heart remains anchored in a truth storied over decades: the optics are never fatal. We bow to none.

A tactical analysis of what could be a historic encounter between Ghana and England.

Asase Yaa, in the indigenous religion of the Akan people, is regarded as the great female spirit of the earth. She occupies a position of honor and importance second only to Nyankopon, the Creator. Th

In traditional Ghanaian society, old age is not merely a biological stage of life; it is a position of honor, wisdom, and social responsibility. Elderly men and women occupy a special place within fam

Rastafarians

Concluding our series on the Black Stars’ remarkable 2010 World Cup campaign is a feature that reflects on its enduring significance for both Ghanaian and African football

In Akan society in Ghana, a chief occupies a revered and sacred position. He is the custodian of the land, the representative of the ancestors, and the moral leader of the community. The stool symboli

For centuries, Ghana has stood at the crossroads of global cultural encounters. Long before the modern era of globalization, the land now called Ghana was already a bustling center of trade and intera

Today's discussion in our series of coverage sports of the black stars heading into the world cup examines the provisional 28-man squad released by Black Stars head coach Carlos Queiroz.

The stadium clock in Cologne had barely ticked past the opening minute when Ghana announced itself to the world. A loose touch in the Czech Republic defence. A flash of movement. Then came the finish

King of Highlife, Nana Ampadu Among the pantheon of Ghanaian musicians who shaped the soundscape of modern West African music, few names command the reverence accorded to Nana Kwame Ampadu I. A compo

In 2019, Ghana made a bold and historic statement to the world. Through an initiative known as the Year of Return 2019, the country invited people of African descent across the globe to reconnect with their roots, history, and identity. This was not just a tourism campaign. It was a deeply symbolic

The world today is full of religions. By merely casting a cursory glance around us, we encounter Christians and Christianity, Hindus and Hinduism, Muslims and Islam, atheists, agnostics, traditionalists, Zionists, Jews and Judaism, Confucianists and Confucianism, Shintos and Shintoism. Religion, as

History is rarely linear. It moves in cycles—of rise, dispersal, memory, and resurgence. In July 2010, under the floodlights of Soccer City in Johannesburg, a moment unfolded that seemed to collapse centuries into ninety minutes (and then one hundred and twenty). Ghana’s Black Stars stood on the bri

Robert Mensah: A Football Story and Tragedy in the Ghanaian Football In the annals of Ghanaian sporting history, few names evoke as much reverence, myth, and sorrow as Robert Mensah. His story is not merely about football; it is a narrative woven into the socio-cultural fabric of late colonial Gold

Introduction Adinkra cloth is one of the most important traditional textiles of Ghana and a significant cultural expression among the Akan people, particularly the Asante. Unlike Kente cloth, which is woven, Adinkra cloth is made by stamping symbolic designs onto fabric using special dyes. The cloth

The Akan of GhanaThe Akan are an ethnic group that live in Ghana. They occupy a broad stretch of territory extending from the coastal areas to the central forest belt of the country. Historically and culturally, the Akan constitute one of the largest ethnolinguistic groups in Ghana and share closely

In every society, there are culturally accepted symbols of success. There are also culturally approved means for attaining these symbols of success. These aspirations and goals form what can be called a society’s “dream.” In the same way that some people speak of their national dream, it is possible

Long before colonial stadium lights and organised leagues, the sandy shores and village squares of the Gold Coast—today’s Ghana—were vibrant arenas where traditional wrestling was among the most respected cultural practices. From the early 19th century up to the turn of the 20th century, indigenous

The Akan constitute one of the major ethnic groups in Ghana, accounting for approximately 46 percent of the national population. They speak Twi, a language that is understood and spoken by nearly 90 percent of the country’s population. The Akan are made up of several subgroups, including the Asante,

A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be o

Cohabitation refers to an intimate arrangement in which a man and a woman live together in a shared residence without being formally married. While cohabitation has become increasingly common in many contemporary societies, it is generally frowned upon in Akan society and regarded as socially improp

No one is born with knowledge. Human beings are born with the capacity to learn, but what they eventually know—how they speak, think, behave, believe, and interpret the world—is acquired from society. Knowledge, values, attitudes, and skills are socially produced and socially transmitted. By the tim

Traffic accidents in Ghana are more than statistics—they are daily tragedies that claim lives, ruin families, and leave survivors with lifelong injuries. Beyond the loss of life, road crashes lead to pain, suffering, disability, and economic hardship for individuals and communities alike. Recent dat

In Ghana, boys are socialized from an early age into the belief that boys do not cry. Among the Akan, any attempt by a boy to cry is frequently met with the admonition “gyae, barima nsu”—literally, “stop, boys do not cry.” This injunction reflects a broader cultural script that equates emotional res

Introduction: Sport as a Mirror of Ghana’s History Long before Ghana was known by its modern name, sport and physical competition were already embedded in the social, political, and spiritual life of its people. From the ancient kingdoms of the Gold Coast to independence in 1957 and into the modern