Search

Introduction Lethal violence is a starkly gendered phenomenon. Globally, men are overwhelmingly the primary victims and perpetrators of homicide, typically driven by street crime, gang rivalries, and

Introduction: The Hidden Face of Family ViolenceHomicide refers to the killing of one person by another, and within this broad category lies a deeply troubling subset known as family homicide, which involves the killing of one family member by another. Although the family is often idealized as a hav

The Neglect of Crime Victims For many decades, the study of crime was largely concerned with offenders. Criminologists focused their attention on criminals, criminal behavior, and the causes of crime

For many people, choosing a marital partner is a deliberate decision. Individuals often consider several factors before deciding who to marry. Sociologists study these choices and use specific terms to describe the different patterns people follow when selecting a spouse. Marrying Up and Marrying Do

Politics, at its core, is a struggle over resources, influence, and authority. While much of political competition is expressed through negotiation, elections, and policymaking, history shows that the pursuit of power can also result in extreme acts, including the deliberate taking of human life. Ho

Femicide refers to the intentional killing of females because they are female. It is widely recognized within criminology and gender studies as a distinct form of homicide, shaped by gender inequality, power imbalances, and cultural norms. Scholars of homicide and lethal violence use several related

When Two Elephants Fight, the Earth Underneath Suffers Marriage is ideally meant to be a source of companionship, love, and emotional security between husband and wife. Yet in Ghana, as in many societies across the world, the promise of marital bliss is too often shattered by domestic violence, part

The Institution of Chop Money Chop money is oftentimes a source of conflict between Ghanaian husbands and their wives. Some of such conflicts result in verbal assaults, verbal disagreements, physical

Rape and sexual assault are among the most serious crimes in Ghana, leaving victims with profound physical, emotional, and psychological scars. Despite public awareness campaigns and media reporting, sexual violence continues to occur in society, highlighting the urgent need for vigilance, education

Cohabitation refers to an intimate arrangement in which a man and a woman live together in a shared residence without being formally married. While cohabitation has become increasingly common in many contemporary societies, it is generally frowned upon in Akan society and regarded as socially improp

Men and boys are frequently victims of homicide, yet discussions of lethal violence often overlook the specific contexts in which they are targeted. Scholars of homicide and lethal violence have developed a range of terms to describe killings based on the relationship between victim and offender, as

Violence against persons accused of witchcraft remains a troubling reality in parts of Ghana. Although our nation prides itself on hospitality, communal solidarity, and deep respect for human dignity, allegations of witchcraft too often trigger acts of cruelty that contradict these cherished values.

Homicide is the killing of one person by another person. The study of homicide is an important part of criminology and is carried out by criminologists, especially those who specialize in homicide or lethal violence. Homicide is not a single, uniform act. There are many different types of homicide,

From Childhood Fascination to Lifelong Pacifism My father used to tell us stories about the Second World War. As children, we listened with a mixture of awe and excitement. The accounts of military a

The world today is full of religions. By merely casting a cursory glance around us, we encounter Christians and Christianity, Hindus and Hinduism, Muslims and Islam, atheists, agnostics, traditionalists, Zionists, Jews and Judaism, Confucianists and Confucianism, Shintos and Shintoism. Religion, as

Prostitution is commonly defined as the exchange of sex for money. People who engage in prostitution provide sexual services in return for payment. A related question is whether exchanging sex for material items other than cash should also be considered prostitution. Some people say yes, others say

The article explores the negative impact of teasing in Ghanaian schools

A description of a major Akan cultural ceremony to honor women for prolific childbearing

A Disturbing Reality One only needs to read local newspapers or browse Ghana-based online news platforms to appreciate the disturbing frequency of child abuse cases occurring in homes across the coun

Introduction A society is often judged not by how it treats its rich, powerful, and influential citizens, but by how it treats its weakest and most vulnerable members. Children, the elderly, and pers

Introduction In today's world, research has become an important part of national development. Governments, universities, hospitals, non-governmental organizations (NGOs), and international agencies r

A Generation Dissatisfied with the Status Quo Many young people around the world are deeply dissatisfied with the state of the world today. They are troubled by persistent injustices, armed conflicts

Introduction: When Two Revolutions Met The friendship between Kwame Nkrumah and Ahmed Sékou Touré was not a casual diplomatic acquaintance. It was an ideological alliance forged in the furnace of ant

Understanding One of Ghana’s Most Enduring Social Questions Research on witchcraft in Ghana spans nearly a century and reflects the country’s continuing struggle to understand belief, accusation, fea

This article critiques the choice of the Ghanaian international Baba Rahman in a World Cup squad that lacks the qualities of athlectism and exuberant talent yet compensating with invisible clarity in experience.

In the years following independence, Ghana set out to build not just a nation, but also a global presence. Among its boldest achievements was the creation of Ghana Airways, once one of Africa’s most respected national carriers. For decades, the airline symbolized ambition, connectivity, and national

Few infrastructure projects in the history of Ghana have had as profound an impact as the construction of the Akosombo Dam. Built in the early years of Ghana’s independence, the project symbolized the ambitious development vision of the country’s first president, Kwame Nkrumah, who believed that ind

An observable feature of Ghanaian social life is a recurring tendency toward silence in moments that might otherwise call for resistance or confrontation. Even when individuals experience clear forms of mistreatment, there is often a strong social and cultural pull toward restraint rather than actio

Introduction The question of whether the criminalization of witchcraft accusations would have any meaningful impact in Ghana requires careful and systematic analysis. At present, witchcraft accusations are largely non-criminal, meaning there are no specific laws prohibiting individuals from accusing

Origins and Cultural Heritage Professor Dr. Mensah Adinkrah, Professor of Sociology, Criminology, and Criminal Justice, is a native of Kwahu-Nkwatia in the Eastern Region of Ghana. Kwahu (also rendered as Kwawu) refers both to a geographical area and to a distinct Akan subgroup inhabiting the region

“Reparation” as an idea or concept refers to the act of making amends for a wrong or injury—especially by providing compensation, restitution, or other forms of redress to those who have been harmed. In its simplest sense, reparation means “repairing the damage” caused by an injustice. In more forma

All human societies are governed by rules. These rules regulate behavior by defining what individuals may do and what they must refrain from doing. Without such rules, social life would be chaotic and unpredictable. In sociology, these rules are referred to as norms. Norms are the shared expectation

Rules, Laws, and Social Order All human societies are governed by rules. These rules regulate behavior by defining what individuals may do and what they must refrain from doing. Without such rules, social life would be chaotic, unpredictable, and ultimately unsustainable. Rules make social interacti

Let’s be clear from the outset: no culture is superior to another, and no culture is inferior. This should not be a controversial statement in the 21st century—yet, in practice, it still is. Culture remains one of the most misunderstood concepts in public discourse. When people misunderstand culture

A Nation Defined by Peace In a region and continent that have, at various historical moments, been scarred by conflict and instability, Ghana stands out as a compelling example of relative peace. Since gaining independence in 1957, the country has largely avoided the large-scale civil wars that have

Oftentimes, in Africa, people conflate respect with fear, treating them as if they are interchangeable. Yet within Akan moral language, a clear distinction is maintained between fɛreɛ (respect) and suro (fear). To say “me fɛre wo” is fundamentally different from “me suro wo.” The former connotes est

Robert Mensah: A Football Story and Tragedy in the Ghanaian Football In the annals of Ghanaian sporting history, few names evoke as much reverence, myth, and sorrow as Robert Mensah. His story is not merely about football; it is a narrative woven into the socio-cultural fabric of late colonial Gold

For many years, this question has generated curiosity, debate, and speculation. But the answer lies not only in romance. It lies in politics, diplomacy, and a bold continental vision during one of the most transformative periods in African history. When Ghana gained independence from Britain on Marc

The banning of opposition parties in Ghana during the late 1950s and early 1960s stands as one of the most consequential moments in the country’s political and media history. Newspapers of the era did not merely report the development—they actively shaped how the public understood the meaning of pol

The emergence of Ghana as an independent nation in 1957 was not only a political milestone but also a global media event. Newspapers—both local and international—played a decisive role in announcing the birth of the new state to the world. Through headlines, editorials, photographs, and diplomatic r

During the colonial period in the Gold Coast—modern-day Ghana—newspapers were not merely instruments of public communication; they were powerful tools of governance and political control. Colonial governors recognized early that controlling the flow of information was essential for maintaining autho

The Slave Trade and Demographic Devastation When we talk about Africa today—its borders, its languages, its religions, its politics—we are also talking about colonialism. The Africa we know in the twenty-first century did not emerge naturally from the past. It was profoundly shaped by centuries of f

The concept of “chiefs’ consent” occupies a central place in the colonial history of the Gold Coast, present-day Ghana. Throughout the nineteenth and early twentieth centuries, colonial authorities frequently claimed that African chiefs willingly agreed to treaties, land concessions, and administrat

The Atlantic as Living Arena Along the Atlantic edge of the pre-colonial Gold Coast, long before European forts punctuated the shoreline, the sea was already a theatre of movement, daring, and communal pride. The coastal societies of present-day Ghana—particularly the Fante, Ga, and related Akan mar

Recent reports in the Ghanaian media have once again drawn attention to a disturbing and persistent problem: the murder, attempted murder, and lynching of women accused of practicing witchcraft. These incidents are often shocking in their brutality and tragic in their consequences. They also raise a

Africa is still the “dark continent” to many people. In spite of its immense size, large population, vast mineral and agricultural resources, militarily strategic location, and tremendous development potential, Africa is undeniably the most misunderstood continent. Very few non-natives of the contin

In Ghana, the overwhelming majority of people accused of witchcraft are women and girls. Nearly all victims killed during witch hunts are female. In the so-called “witch camps” or “outcast homes” in northern Ghana, it is rare to find a man among the residents. The population is almost entirely women

Children and the Future of the Nation Children are the future of every society. When a nation fails to nurture and guide its children properly, it mortgages its own future. Ghana today faces a troubling situation: unless deliberate efforts are made to mould children into disciplined, responsible, an

Irresponsible alcohol consumption has become a growing social problem in Ghana, with serious consequences for individuals, families, and communities. Some drinkers spend a large proportion of their income on alcohol, leaving little or nothing for basic necessities such as food, clothing, rent, medic

Life on the Streets: A Visible Social Failure On the streets of Ghana, many people living with mental illness wander without care, shelter, or dignity. Some are dressed in dirty, tattered clothing; others are barely clothed, and a few are completely naked. Their presence is a visible reminder of a d

Feminism Is Not a Dirty Word Sexism is wrong. It is prejudice and discrimination against people because of their sex or gender. In many societies, including Ghana, sexist attitudes are often directed at women and girls. These attitudes show up in everyday behavior—how women are spoken to, how their

In the past, Ghanaian marriages endured. Separation was rare and divorce uncommon. Today, however, marriages are dissolving at an alarming rate. The critical question is this: what can be done to fortify marriages and restore their durability? Many of the challenges confronting contemporary marriage

In the past, Ghanaian marriages were widely regarded as enduring unions. Separations were rare, and divorce was uncommon. Marriages were expected to last a lifetime, sustained not only by the couple but also by their extended families and lineages. Today, however, the situation has changed dramatica

Ghanaian society traditionally values respect for the elderly. Older people are regarded as repositories of wisdom, custodians of tradition, and moral anchors of the family. Yet beneath this ideal lies a troubling reality: many elderly persons in Ghana experience neglect, abuse, and profound social

Every year, thousands of children in Ghana suffer abuse at the hands of those entrusted with their care—parents, guardians, and relatives. Reports of battered, neglected, and traumatized children frequently appear in the Ghanaian mass media, often accompanied by disturbing images and heartbreaking d

Pronatalism refers to a strong cultural and social preference for having children, often accompanied by expectations that adults should reproduce as a normal and desirable life course. In Ghanaian society, having one’s own child is not merely a personal choice; it is widely regarded as a social obli

A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be o

Sociologists use the term ableism to describe prejudice, discrimination, and social exclusion directed against persons with disabilities. The terms ablism and disablism are also used in the scholarly literature to refer to the same phenomenon, namely, the systematic disadvantaging of people whose bo

In Ghana, there exists a long-standing practice in which some parents send their children to live with other families as househelps. While this arrangement is often justified as a strategy for providing children with better opportunities, it has, in many cases, become a source of profound exploitati

Among the Akan of Ghana, naming is never a casual act. Names locate a person in time, history, morality, and the spiritual universe. One of the most distinctive Akan naming practices is the giving of day names (kradin), assigned according to the day of the week on which a child is born. These names

In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015).

Akan perceptions of God can be discerned from the rich array of names and appellations used to describe the Supreme Deity. Among the Akan, the name for God is Nyankopɔn (Onyankopɔn), the Supreme Being. Etymologically, the term is often explained as deriving from “Onyame koro a ɔyɛ pɔn,” meaning “the

Children are the future of every society. Yet Ghana faces a serious challenge if urgent steps are not taken to ensure that today’s children are properly guided and nurtured to grow into law-abiding and responsible citizens. In recent years, there has been a noticeable increase in juvenile delinquenc

Some call it mob justice. Others describe it as instant justice or vigilante justice. But where, indeed, is the justice when a person is beaten, maimed, or killed without a proper trial or lawful conviction by the legally constituted justice system of the land? Every year in Ghana, scores of individ

Witchcraft is commonly understood in Ghana as a supernatural power believed to be possessed by some individuals, enabling them to influence the behavior, health, fortune, or misfortune of others—either as victims or beneficiaries. Belief in witchcraft and witches remains widespread and deeply embedd