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The article presents the success story of a young Ghanaian entrepreneur

Introduction Lethal violence is a starkly gendered phenomenon. Globally, men are overwhelmingly the primary victims and perpetrators of homicide, typically driven by street crime, gang rivalries, and

Introduction In today's world, research has become an important part of national development. Governments, universities, hospitals, non-governmental organizations (NGOs), and international agencies r

A tactical analysis of what could be a historic encounter between Ghana and England.

Short commentary on the end result of the Ghana vs Panama match

The Pet-to-Threat Phenomenon Many Black people throughout the Diaspora share stories of what has come to be known as the "pet-to-threat" phenomenon. The pattern is remarkably consistent. Initial succ

pet ownership

In Akan society in Ghana, a chief occupies a revered and sacred position. He is the custodian of the land, the representative of the ancestors, and the moral leader of the community. The stool symboli

For centuries, Ghana has stood at the crossroads of global cultural encounters. Long before the modern era of globalization, the land now called Ghana was already a bustling center of trade and intera

Introduction The question of whether the criminalization of witchcraft accusations would have any meaningful impact in Ghana requires careful and systematic analysis. At present, witchcraft accusations are largely non-criminal, meaning there are no specific laws prohibiting individuals from accusing

Politics, at its core, is a struggle over resources, influence, and authority. While much of political competition is expressed through negotiation, elections, and policymaking, history shows that the pursuit of power can also result in extreme acts, including the deliberate taking of human life. Ho

All human societies are governed by rules. These rules regulate behavior by defining what individuals may do and what they must refrain from doing. Without such rules, social life would be chaotic and unpredictable. In sociology, these rules are referred to as norms. Norms are the shared expectation

Rules, Laws, and Social Order All human societies are governed by rules. These rules regulate behavior by defining what individuals may do and what they must refrain from doing. Without such rules, social life would be chaotic, unpredictable, and ultimately unsustainable. Rules make social interacti

Oftentimes, in Africa, people conflate respect with fear, treating them as if they are interchangeable. Yet within Akan moral language, a clear distinction is maintained between fɛreɛ (respect) and suro (fear). To say “me fɛre wo” is fundamentally different from “me suro wo.” The former connotes est

Robert Mensah: A Football Story and Tragedy in the Ghanaian Football In the annals of Ghanaian sporting history, few names evoke as much reverence, myth, and sorrow as Robert Mensah. His story is not merely about football; it is a narrative woven into the socio-cultural fabric of late colonial Gold

The early years of Ghana’s independence, particularly between 1957 and the mid-1960s, reveal the gradual emergence of state control over the media. While independence initially generated optimism about press freedom, archival newspaper records, government policies, and editorial patterns show that s

The leadership of Yaa Asantewaa in the 1900 war against British colonial rule remains one of the most extraordinary and symbolically powerful episodes in African resistance history. Her decision to lead the Ashanti (Asante) in armed rebellion was not an accident of circumstance—it emerged from a com

In the years following Ghana’s independence in 1957, one of the most influential political and intellectual concepts articulated by Kwame Nkrumah was “neo-colonialism.” For Nkrumah, independence did not mark the end of foreign domination in Africa. Instead, he argued that a new, more subtle form of

The question of whether independence in 1957 marked the true birth of a free African press in the Gold Coast—now Ghana—is both historically complex and deeply debated. While Ghana’s independence symbolized political liberation from colonial rule, the evolution of press freedom was far more gradual a

The banning of opposition parties in Ghana during the late 1950s and early 1960s stands as one of the most consequential moments in the country’s political and media history. Newspapers of the era did not merely report the development—they actively shaped how the public understood the meaning of pol

In the years surrounding Ghana’s independence and early nation-building period (roughly the mid-1950s through the early 1960s), one of the most persistent and consequential public discussions revolved around the tension between press freedom and national unity. Newspapers themselves became both the

During the colonial period in the Gold Coast—modern-day Ghana—newspapers were not merely instruments of public communication; they were powerful tools of governance and political control. Colonial governors recognized early that controlling the flow of information was essential for maintaining autho

The concept of “chiefs’ consent” occupies a central place in the colonial history of the Gold Coast, present-day Ghana. Throughout the nineteenth and early twentieth centuries, colonial authorities frequently claimed that African chiefs willingly agreed to treaties, land concessions, and administrat

In Ghana, the overwhelming majority of people accused of witchcraft are women and girls. Nearly all victims killed during witch hunts are female. In the so-called “witch camps” or “outcast homes” in northern Ghana, it is rare to find a man among the residents. The population is almost entirely women

Littering is a serious problem in Ghana. Across cities, towns, and rural communities, many people indiscriminately throw away empty drink bottles, plastic containers, plastic wraps, paper, and leftover food on the ground. Streets, gutters, open spaces, and markets are increasingly turned into inform

Ghanaian society traditionally values respect for the elderly. Older people are regarded as repositories of wisdom, custodians of tradition, and moral anchors of the family. Yet beneath this ideal lies a troubling reality: many elderly persons in Ghana experience neglect, abuse, and profound social

Pronatalism refers to a strong cultural and social preference for having children, often accompanied by expectations that adults should reproduce as a normal and desirable life course. In Ghanaian society, having one’s own child is not merely a personal choice; it is widely regarded as a social obli

A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be o

In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015).

Prostitution is commonly defined as the exchange of sex for money. People who engage in prostitution provide sexual services in return for payment. A related question is whether exchanging sex for material items other than cash should also be considered prostitution. Some people say yes, others say

Corporal punishment is when an adult uses physical force to discipline or control a child, with the aim of causing pain, though not serious injury. In simple terms, it means hurting a child’s body to punish them. Examples of corporal punishment include beating or caning, slapping or spanking, whippi

If there is one idea that has mattered more to Ghana than any other from the Gold Coast era to the present, it is the struggle for self-governance and accountable leadership. From colonial domination to modern democracy, Ghana’s history has been shaped by a single, powerful question: Who governs us,