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The article explores the veracity of a story told about a foreign visitor who came to Ghana in 1957.

The story of Ghana’s “Dream Team” is not merely a sporting tale; it is a generational narrative—one that reflects continuity, discipline, and the organic evolution of talent within Ghanaian football. Though the phrase “Dream Team” is more commonly associated with Olympic squads, in Ghanaian discours

The article examines the evolution of Akan public announcement systems

A description of a major Akan cultural ceremony to honor women for prolific childbearing

Ghana is a country with a rich and vibrant cultural heritage. Long before the arrival of Europeans, the people who inhabited the territory now known as Ghana had developed sophisticated political syst

In traditional Ghanaian society, old age is not merely a biological stage of life; it is a position of honor, wisdom, and social responsibility. Elderly men and women occupy a special place within fam

Conspicuous Consumption and the Funeral Arena The term “conspicuous consumption” was coined by the American economist and sociologist Thorstein Veblen in his classic work The Theory of the Leisure Cl

In Akan society in Ghana, a chief occupies a revered and sacred position. He is the custodian of the land, the representative of the ancestors, and the moral leader of the community. The stool symboli

For centuries, Ghana has stood at the crossroads of global cultural encounters. Long before the modern era of globalization, the land now called Ghana was already a bustling center of trade and intera

This article critiques the choice of the Ghanaian international Baba Rahman in a World Cup squad that lacks the qualities of athlectism and exuberant talent yet compensating with invisible clarity in experience.

From Childhood Fascination to Lifelong Pacifism My father used to tell us stories about the Second World War. As children, we listened with a mixture of awe and excitement. The accounts of military a

Scholars who study society—sociologists, anthropologists, and others—have long observed that religion exists in every known culture. Because of this, religion is often described as a cultural universal. It is not limited to one people or place; it is a shared human experience. In today’s world, reli

With colonialism came missionaries who sought to convert Africans to Christianity and, in the process, reshape African ways of life. This encounter was not culturally neutral. It involved a systematic attempt—sometimes subtle, often overt—to redefine African identity, values, and social institutions

Among the Akan people of Ghana, pouring libation is one of the most important traditional religious practices. It is a solemn ritual through which people communicate with the spiritual world. The act symbolizes reverence for the ancestors, recognition of the Supreme Being, and a request for protecti

The leadership of Yaa Asantewaa in the 1900 war against British colonial rule remains one of the most extraordinary and symbolically powerful episodes in African resistance history. Her decision to lead the Ashanti (Asante) in armed rebellion was not an accident of circumstance—it emerged from a com

The end of the trans-Atlantic slave trade in the nineteenth century is often presented in historical narratives as a clear moral victory led by European abolitionists. However, in reality, the process was complex, uneven, and frequently misrepresented—particularly in early newspapers and colonial re

The Atlantic as Living Arena Along the Atlantic edge of the pre-colonial Gold Coast, long before European forts punctuated the shoreline, the sea was already a theatre of movement, daring, and communal pride. The coastal societies of present-day Ghana—particularly the Fante, Ga, and related Akan mar

Among the Akan people of Ghana, names are more than labels—they are living symbols of heritage, identity, social bonds, and spiritual connection. Akan naming traditions reflect a society where lineage, ancestry, and morality are woven into the very words that identify a person. Origins of Akan Surna

Among the Akan people of southern Ghana, funerals are more than ceremonies—they are profound cultural, spiritual, and social events that reflect the community’s understanding of life, death, and the afterlife. Central to Akan beliefs is the conviction that life continues after death. While the body

Polygamy refers to a marital arrangement in which a person is permitted to have two or more spouses at the same time. Although the term polygamy is often used loosely in everyday conversation, sociologists and anthropologists make important distinctions among its different forms. There are two main

No one is born with knowledge. Human beings are born with the capacity to learn, but what they eventually know—how they speak, think, behave, believe, and interpret the world—is acquired from society. Knowledge, values, attitudes, and skills are socially produced and socially transmitted. By the tim

In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015).

In an age of rapid social change, urbanization, and shifting lifestyles, it is worth asking a simple but important question: What is a family, and why do we still need one? Despite changes in how people live and relate to one another, the family remains the most fundamental institution in every soci