23 results for “God”
Among the Akan people of Ghana, belief in God occupies a central place in everyday life. The Akans have long regarded God, known as Nyame, as the Creator of the universe, the source of all life, and t
Ghana stands for “God Has Anointed the Nation Already.” Many Ghanaians see their country not merely as a geographical territory in West Africa, but as a land endowed with immense natural, human, and spiritual blessings. From abundant mineral wealth to fertile agricultural lands and a vibrant populat
Akan perceptions of God can be discerned from the rich array of names and appellations used to describe the Supreme Deity. Among the Akan, the name for God is Nyankopɔn (Onyankopɔn), the Supreme Being. Etymologically, the term is often explained as deriving from “Onyame koro a ɔyɛ pɔn,” meaning “the
The article explores the notion that the devil causes people to commit deviant and criminal acts
The article presents the success story of a young Ghanaian entrepreneur
Asase Yaa, in the indigenous religion of the Akan people, is regarded as the great female spirit of the earth. She occupies a position of honor and importance second only to Nyankopon, the Creator. Th
There are football matches that end with a scoreline, and there are matches that never truly end. The 2010 FIFA World Cup quarter-final between Ghana national football team and Uruguay national football team belongs firmly in the second category. More than fifteen years later, the image still burns
The world today is full of religions. By merely casting a cursory glance around us, we encounter Christians and Christianity, Hindus and Hinduism, Muslims and Islam, atheists, agnostics, traditionalists, Zionists, Jews and Judaism, Confucianists and Confucianism, Shintos and Shintoism. Religion, as
An observable feature of Ghanaian social life is a recurring tendency toward silence in moments that might otherwise call for resistance or confrontation. Even when individuals experience clear forms of mistreatment, there is often a strong social and cultural pull toward restraint rather than actio
Introduction Adinkra cloth is one of the most important traditional textiles of Ghana and a significant cultural expression among the Akan people, particularly the Asante. Unlike Kente cloth, which is woven, Adinkra cloth is made by stamping symbolic designs onto fabric using special dyes. The cloth
Among the Akan people of Ghana, pouring libation is one of the most important traditional religious practices. It is a solemn ritual through which people communicate with the spiritual world. The act symbolizes reverence for the ancestors, recognition of the Supreme Being, and a request for protecti
The Akan of GhanaThe Akan are an ethnic group that live in Ghana. They occupy a broad stretch of territory extending from the coastal areas to the central forest belt of the country. Historically and culturally, the Akan constitute one of the largest ethnolinguistic groups in Ghana and share closely
The Atlantic as Living Arena Along the Atlantic edge of the pre-colonial Gold Coast, long before European forts punctuated the shoreline, the sea was already a theatre of movement, daring, and communal pride. The coastal societies of present-day Ghana—particularly the Fante, Ga, and related Akan mar
In Ghanaian society, names are never random. A name is a story, a memory, a prayer, a verdict on experience, or a declaration of destiny. Ghanaian surnames—particularly Akan surnames—carry deep cultural meanings that often encode family history, spiritual beliefs, social struggles, and moments of tr
The Akan constitute one of the major ethnic groups in Ghana, accounting for approximately 46 percent of the national population. They speak Twi, a language that is understood and spoken by nearly 90 percent of the country’s population. The Akan are made up of several subgroups, including the Asante,
A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be o
No one is born with knowledge. Human beings are born with the capacity to learn, but what they eventually know—how they speak, think, behave, believe, and interpret the world—is acquired from society. Knowledge, values, attitudes, and skills are socially produced and socially transmitted. By the tim
Among the Akan of Ghana, naming is never a casual act. Names locate a person in time, history, morality, and the spiritual universe. One of the most distinctive Akan naming practices is the giving of day names (kradin), assigned according to the day of the week on which a child is born. These names
A visitor to Ghana will quickly notice something striking on the roads: commercial motor vehicles speak. Tro-tros, buses, taxis, and long-distance vehicles often carry inscriptions—short messages painted boldly on the body of the vehicle. These inscriptions may appear on the back of the vehicle, acr
A new religious movement has emerged in Ghana known as Asomdwee Ntonton Som, a name that translates literally as “Peace and Exaltation Religion.” Ghana is a deeply multireligious society, long accustomed to religious plurality. Christianity—represented by historic denominations such as Catholic, Pre
In Ghana, success is loudly celebrated, quietly envied, and endlessly debated. Yet, beneath the noise of social media displays, church testimonies, political slogans, and family expectations lies a deeper question we rarely pause to ask ourselves honestly: what does success truly mean to you? Not to
Almost everyone dreams of success. From childhood, we are taught to aspire, to achieve, and to “make it” in life. Parents encourage their children to succeed, communities celebrate successful people, and society often rewards those it considers accomplished. But an important question remains: What d
The first English newspaper on the continent of Africa was published in Cape Town in 1800. The following year in Sierra Leone, The Royal Gazette and Sierra Leone Advertiser were published in Freetown. Both were European undertakings concerned with matters of government. In 1826, Charles Force, an Am